The Far-Right Christian Quest for Power: ‘We Are Seeing Them Emboldened’
In California, Freedom Revival, which started late last year and has used worship to mobilize evangelicals to see Christian morality as the foundation for governance, targeted conservative Christians with voter guides of its California primary endorsements of “freedom loving candidates” who stand for “traditional values.” Endorsements included those for Anthony Trimino, a businessman who felt divinely called in church to run for governor to bring “Christian, moral, biblical values to Sacramento,” and who did not qualify for the general election, to Sheriff Chad Bianco of Riverside County, who has previously defended his past membership in the Oath Keepers, an extremist group, and who did win.
“We continue to support law enforcement officials who recognize and behave as a shield of the people against drunken tyrannical rule,” Brittany Mayer, one of Freedom Revival’s founders, said in an email.
A sense of religious grievance is deepening in the ultraconservative wing of the Southern Baptist Convention, the country’s largest Protestant denomination, a contingent that is increasingly allied with right-wing political causes like the extreme push to punish women for abortion. At a conference in Memphis this spring, Rod Martin, one of the founders of the Conservative Baptist Network, described objections to Christian nationalism as simply a plot by Democrats.
“Let’s demonize patriotism by calling it nationalism and associating that with Hitler. Ah, now let’s call it white nationalism,” he told the gathering, imitating how he saw people on the left. “Then we’ll call it Christian nationalist so we’ll make it sound like you are the ayatollah. It is all designed to demonize you.”
Young male pastors, he predicted, would increasingly adopt the Christian nationalist label in defiance: “they are not saying they are theocrats; they are saying they are deplorables.”
In a sign that political operatives see opportunity to capitalize on that feeling of persecution, the next day a second conference was held in the same auditorium with an explicit purpose to mobilize the constituencies these pastors represent.
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